Monday, October 10, 2011

Empire of Illusion




I've been reading a fascinating book by Chris Hedges entitled The Empire of Illusion. Well-written, acute and scrupulous in quoting sources, it is an excellent addition to critical analysis of the modern United States of America. Its chapters include a rather-too-detailed description of modern pornography, which might suggest a degree of prurient interest if Hedges' revulsion was not so apparent, under the title the Illusion of Love, and a profoundly depressing analysis of the assault on education, in particular the liberal arts, entitled the Illusion of Knowledge, before culminating in the concluding chapter, the Illusion of America.


Heaven forbid, he even dares quote from the famously-impenetrable Adorno in his analysis of the role of popular culture , though I think Marx goes unmentioned - presumably Hedges' publishers drew the line at mentioning that particular spectre of the past. When Marx, and his magnificent historic insights, was still taken seriously, Adorno and his colleagues in the Frankfurt School in the 1960s tried to reinterpret Marx's theories in the context of the modern world. Adorno's interests were in the impact of mass media on consciousness and individualism. Just as in Huxley's futuristic fantasy Brave New World, Adorno argued that popular culture was designed to turn people into passive consumers, content even in the most miserable of economic circumstances, and that advanced capitalism had in effect subverted the possibility of rebeliion and revolution as foreseen by Marx.



The book finishes with a splendid analysis of the moral and political bankruptcy that ultimately destroys empires from within. In a paragraph eerily reminiscent of the collapse of the Libyan regime earlier this year, Hedges writes that empires fall because "they all were taken over by a corrupt elite. These elites, squandering resources and pillaging the state, are no longer able to muster internal allegiance and cohesiveness, and their empires died morally. Their leaders, in the final period of decay, had to rely on armed mercenaries because citizens would no longer serve the military. They descended into orgies of self-indulgence, surrendered their civic and emotional lives to glitter, excitement and spectacle of the arena, became politically apathetic, and collapsed."



In fact, the book doesn't quite end there. Even Hedges (or perhaps his publishers) cannot quite manage to resist the compulsory happy ending. Instead, he talks of the enduring power of love to transcend the forces of the establishment. A couple of years ago, I went to see the remarkable special-effects film Avatar, which was utterly spoilt by its ending, in which the noble savage, living in harmony with nature, triumphs over those who use technology to plunder her resources. A likely story: certainly not one that aboriginal communities in the Americas or Australasia would recognise. The truth is that when empires collapse from within, it takes generations for them to emerge from the chaos and dark ages that follow. So why can't film-makers and writers tell the truth? At least Hedges' book tells us why, even if it fails to remain true to itself.

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